Artist's Statement


Collodion has been my main form of photographic investigation for the last three years, and because of its rich history, it has come to complicate the meaning of my photographs.

Using this medium to photograph the landscape I am attempting to rehumanize what has historically been a larger-than-life subject. The traditional western landscape regards horizon, ridge-line and distance: a grand vista on which one can impose one's own presence and fantasies. The damage to people and land caused by the ideas that are represented by these images merits photographic investigation. My photographs offer much bleaker and more intimate views of the earth and the land. Using an antiquated process does give the landscapes a veneer of nostalgia, but not a nostalgia for romantic, pastoral landscapes or the uncharted, wild west. Rather, the medium is less about nostalgia and more about giving a painterly beauty treatment, more about my hand being present in the image and calling attention to the process and the maker. In this cultural moment digital photography is becoming more popular and photochemical processes are nearly on life support. The act of making the most analog form of photograph possible is an act of remembrance, of remaining in conversation with photographers across time.

My previous project, entitled Autoerotica, looks back at the history of lens voyeurism. In this series I photograph myself in the style of vintage erotica, in part to attempt to resolve my conflicting feelings about erotica and pornography. Although the poses and the conventions are often borrowed from the traditional "male gaze" on a woman, my intent is to make clear that these are self-portraits and that as a form of empowerment I am choosing to portray myself as an object of sexual desire. This allows me to explore the conflict between my own desire to be seen and my shyness and insecurity.

If we accept the argument that pornography objectifies the socially unequal woman for a man’s gratification, the fact that I chose to photograph myself for my own personal pleasure and gratification nullifies the argument that the objectified woman is being exploited or degraded. Even though they are the same poses and vantage points, by reenacting the scene with myself as the voyeur and the viewed, I am claiming the privileged position. The inclination to see women as victims and as the object of the male gaze ignores the small gains that were achieved by manipulating this inequality and the kinds of agency that is possible in a situation of social inequality.

Since this is an autoerotic endeavor, it must remain within the realm of pleasure for me. Looking at and imitating pre-1960's pornography gives me pleasure. Setting myself in another time period functions to help suspend my disbelief. I am creating other characters, set in another time and place, to participate in my autoerotic fantasies. What makes erotica so popular (most likely the subject, it’s ability to stimulate fantasy and the practically universal hard-wired appeal of sex) is not necessarily what makes this particular style of erotica so interesting to me, although I must admit to being titillated by the subject in general. I think it’s overly academic, hard-hearted, and inhuman to see photography as solely a cultural production and not an aesthetic one. I am equally interested in the treatment and stylistic conventions that also carry over into nineteenth century portraiture and other forms of photography. These include such sentimental devices as the high- and low-key vignettes, soft focus, the warm tone, all of which may seem heavy handed and schmaltzy to a Modern and even Post-Modernist sensibility. This over-romantic illusion is useful to my purposes, because my intent is to put myself on a pedestal, idealize myself, romanticize myself. These pictorial devices lend themselves perfectly to this end.

The impetus of this project was personal - to create sexually charged images of myself for my own personal pleasure, not necessarily for some higher lofty goal to break down the walls of repression or to create a new ideal body type. (Although those would not necessarily be bad side effects for the work to have.) But it seems disingenuous to say that they are just for me and then put them up on a wall and show them in public. So why am i doing this project? What I hope to do is critique, revel in, and get off on the material that I am working with, including the historical subject matter and the medium itself - the camera, the cable release, the paper, the chemistry, and so on. My goal is to find a balance between creating an aesthetic, pleasurable, and humanistic image while simultaneously scrutinizing and critiquing the message and the medium.

-Rachel Heath, June 2007

 

September 8, 2006 Rachel Weeks was changed to Rachel Heath